In grace God offers us forgiveness, cleansing, liberation and healing as he meets us in the places of our lives that are most alienated from him; he is involved in the most terrible aspects our hearts. I think this is what makes this journey uncomfortable. This journey towards wholeness in Christ, or the process of being conformed to Christ-likeness, primarily takes place at the points of our unlikeness.Why can’t he meet me where I rock? Start where I am doing well? How much of my devos, church life, and worship are set up simply to affirm myself in the areas I am already doing well in?
There seems to be a new cross in our churches today. It is like the old cross, but different: It comes with a padded shoulder rest; it is more compact and comes in three choices of popular colours. A.W. Tozer talked about the difference between the new cross and the old cross and how from the new cross has sprung a new philosophy of the Christian Life – a philosophy of “redirecting the person”, and offering everything the world does, but cleaner. The new cross encourages a new life but not denial or the surrendering of the old life before this new life can be received. But the old cross would have nothing to do with the world. It meant the end of that journey and a new one beginning.
“The cross is a symbol of death. It stands for the abrupt, violent end of a human being. The person in Roman times who took up their cross and started down the road had already said good bye to their friends. They were not coming back. They were not going out to have their life redirected; they were going out to have it ended. The cross made no compromise, modified nothing, spared nothing; it slew all of the person, completely and for good. It did not try to keep on good terms with its victim. It struck cruel and hard, and when it had finished its work, the person was no more. God salvages the person by liquidating them and then raising them again to newness of life.”
A.W. Tozer

